Spilling Out of the Closet
  Society,
  February 5, 2005
  The Standard Group
  I & M Building, Kenyatta Avenue,
  P.O Box 30080, 00100 GPO, Nairobi-Kenya.
  Tel: +254 20 3222111, Fax: +254 20 214467.
  Email: editorial@eastandard.net,
  online@eastandard.net
  By Benson Kimathi
  Homosexuality and the social condemnation it attracts are
  as old as mankind. Tales of homosexuality by soldiers during both the First
  and Second World Wars were commonplace. Today, not only is homosexuality
  practised in secluded institutions like prisons and colleges but it is also
  slowly albeit grudgingly becoming accepted as a sexual orientation rather than
  a perversion.
  Because heterosexuals are the majority, homosexuality is
  still considered a disorder and is still fervently opposed. Late last year, a
  Ugandan radio station, Simba FM, was fined $1,000 (Sh80,000) and forced to
  apologise for hosting a talk show by gay men. In Kenya, Anglican Church
  bishops continue to breathe fire over last year’s decision by the American
  Episcopal Church to ordain a homosexual bishop and to allow the wedding of gay
  couples.
  Even then, gay and lesbian-friendly pressure groups
  around the world continue to speak out against laws and customs that are
  deemed hostile. What is evident is that the impact of gays and lesbian lobby
  groups is progressively beginning to be felt. Their continued inability to
  change their sexual bearing has forced them into becoming activists. Then
  scientific researchers came forth and started announcing that biology may have
  something to do with sexual orientation, after all.
  Before the 1980s, homosexuality was included as a
  treatable disorder in the manual of mental disorders published by the American
  Psychiatric Association. Given findings from scientific research, and with
  mounting pressures and politicking from both gays and gay-friendly groups and
  individuals, however, that particular disorder has had to be dropped from the
  manual.
  Today, as Nairobi psychiatrist Dr Frank Njenga explains,
  homosexuality is no longer viewed as a disease. “To try to understand
  homosexuality from a medical point of view is incorrect.”
  He says there are people who are comfortable being
  homosexual, and others who are unhappy about it. “These (the latter) are the
  ones I would see.” He, however, emphasises that the aim of seeing these
  people is not to ‘treat’ the homosexuality, but rather to address the
  related concerns. “The mistake we make in Africa is to define people by
  their sexual orientation,” he says.
  According to the Handbook of Counselling and
  Psychotherapy with Lesbian, Gay, and Bisexual [LGB] Clients (American
  Psychological Association, 2000), “The process through which LGB individuals
  first recognise their sexual orientation is often referred to as ‘coming
  out’.” This process consists of a series of complex cognitive [thought
  processing], affective [emotional] and behavioural changes.”
  The handbook explains that forming a sexual identity is a
  challenging process, which might mean adopting an unpopular identity, altering
  one’s self-concept, as well as changing relations with others and with
  society. “The process can occur quickly or over an extended time, and it is
  the beginning of the lifelong process of developing an LGB identity.”
  Although this mood is finding a home locally, it remains
  difficult for many to take a clinical, objective look at homosexuality,
  without moralising the issue and evoking strong emotions. More often than not,
  public opposition to the practice is fuelled by social condemnation. Knowing
  where society stands, everybody is on their guard every time they touch on the
  sensitive topic. One psychologist says he would never consult with
  homosexuals. The media approaches the subject with great caution.
  Homosexuality continues to be a sore point, and in spite
  of laws or policies, it seems it is here to stay.
  
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